Atomic Decompositions
Thursday, July 30, 2015
Liberating the Wanderers
Liberating the Wanders (Prismacolor on Watercolor paper)
by Wes Hansen Copyright all rights reserved
"Kyema! Out of unconscious karmic instinct I now wander in samsara. May the radiance of the primordial innate free me from all fear. O peaceful and wrathful deities, lead the way. O supreme consorts and great dakinis, hold me from behind. Show me how to cross the terrible path of the bardo. Point the way to the state of buddhahood itself.
When countless empty images appear as peaceful and wrathful forms, may the buddhas hold me with the hooks of their compassion. When the five great radiances arise, may I recognize them as my own mental projections. When the peaceful and wrathful deities appear, may I remain strong and without fear.
When the force of my own negative karma brings pain, may my mandala practice hold me free. When great thunderous sounds arise in the bardo, may I hear only om mani padme hum, the mantra of compassion.
May I rely upon Avalokiteshvara, Buddha of Compassion. May I rely upon samadhi, the meditation on inseparable bliss and void. May I see the five elements as friends, and not as enemies. May I see right now the realms of the five buddhas."
- from the Bardo Todol
The Wish-fulfilling Jewel
The Blessed Mother or Where the Honey Is (Prismacolor on Watercolor Paper)
by Wes Hansen Full Copyrights Reserved
"This Day-maker of the oral tradition, which dispels the darkness of the three worlds, rising out of the god's path, our investigations, is what makes the lotus of the correct view blossom. Hence, it is a treasure banquet for the hordes of bees, the great meditators."
- Khonton Rinpoche, “The Wish-fulfilling Jewel of the Oral Tradition,” as translated by Jose Ignacio Cabezon, the Chair of the Religious Studies Department at UC Santa Barbara, in the book, “Meditation on the Nature of Mind” (http://www.wisdompubs.org/
The Shadow of my Ancestors
The Shadow
I walk in the Shadow of Ancestors
thinking back on Misspent Youth,
Crystalized thought stabbing Life,
Killing the Psyche.
Deserted stillness comes like Death
While trying to find the last Kernel;
Happiness, Slippery as the worm
Avoiding the Hook
Evades the search, killing memories
Whose only purpose tricking one more Day,
Like a Whore to some unseen Pimp.
Monumental Madness disguised in
The Full, Blood-red Moon rocks the Tide
In a violent Trance; a beaten Roar.
Woman, Dance on my Corpse,
Help me ride the Threshold of
Time in need of a Partner.
Lapsed moments condensed into
Future Promises, maintaining the Shadow;
The Sickness cured by Dreams of
Self-mutilation. I hang from Two Hooks,
Pierced flesh a prelude to my Own
Private Peace; an Offering
To the Woman, Dancing on My Corpse.
I walk in the Shadow of Ancestors,
An outlaw aberration dedicated to
A Creative Mythology; My own Jihad.
A restless Native looking for Art in the
Land of Change. A neophyte tamed by
the course of War. Contempt for Life,
Cradled in Reverence for Death, redemption
Refused and Discarded, a spoiled, petulant
Philosophy rendered mute by carved Flesh
Hanging. Living sculpture in the form of Man
Suspended, Blood red dripping into the Mouth
Of the Woman riding the Moon.
I Love the Woman as She dances,
A celebration in honor of a Warrior’s
Death, and still I walk,
A meandering Journey in the timeless Shadow.
I escape the Tempest, turning Within,
Sitting in Silence, Doing nothing,
Seasons pass anew. The Shadow?
The Shadow takes care of Itself.
It’s something to ponder.
I set my own hooks and I enjoy it immensely . . .
Ode to the Keeper of the White Lotus
An Ode to the Keeper of the White Lotus
by Wes Hansen Copyright all rights reserved
“I wish
I could describe the feeling of being at sea; the anguish, frustration, and
fear, the beauty that accompanies threatening spectacles, the spiritual
communion with creatures in whose domain I sail. There is a magnificent
intensity in life that comes when we are not in control but are only reacting,
living, surviving. I am not a religious man per se. My own cosmology is
convoluted and not in line with any particular church or philosophy. But for
me, to go to sea is to glimpse the face of God. At sea I am reminded of my
insignificance – of all men's insignificance. It is a wonderful feeling to be
so humbled.”
We were
separated at birth,
the torrent,
Alluvion, came
sudden like
and the
massacred
ego, awash
in the
tempest hue,
had no harbor
against
time.
The images
after, constructed
from Native
spirits
untethered in
the cold
inferno of an
endless winter,
emerged from
the
Wheel of
Medicine.
They were
Spiritual,
ephemeral, requisite . . .
I had . . .
I had so much
to say,
but the
separation was overwhelming;
I could only
scream and yelp in
Beard pulling
gibberish born
of the
anguish . . .
the anguish
of separation prior to
New Dawn.
“Come back to
me . . .
come back to
me,” I cried,
“and I will
beat music
inspired by
the love and
the Fury into
your wintery
pelt.
And we will
make the love sounds,
forlorn but
elemental.
And we will
cherish the blue depth
and ride the
current together
until death,
dying,
dead.
And we will
persevere into the
New Dawn.”
But the
torrential wind
beat down and
caste
my plea into
the
deafening
abyss of
icebound
passage
and I was
stark,
naked,
alone . . .
Love was
ripped from me
and I died an
infinite
Death,
transpired in bleak
ugliness,
arisen in
Spiritual
famine,
the youth
sacrificed
to scarred
flesh
Warriors . .
.
And I became
a man accustomed,
the
ten-thousand horrors, the ten-thousand ecstasies,
the
ten-thousand, ten-thousand,
meaningless
fodder but for
the ancient
hymns,
Dauphin
elegies. [1]
And the truth
became realized,
Eternal
Reward,
A mantra of
praise, beseeching:
“Have mercy
on me,
a castaway
drifting;
have mercy on
me,
an initiate
to the Wandering;
have mercy on
me,
an intrepid
traveler;
have mercy on
me . . . “
And mercy was
granted
in a blissful
suffering
of color,
sound, and fury;
a suffering
reminiscent of
life before
but fully engaged;
rapture
without capture, free, but
suffering
still . . .
And the cold
Destroyer
beat down
upon me,
fleeting
moments substantial
in sheer
volume.
I laughed, I
cried, and
I screamed,
“Come on . . .
come on with
your furious
display.” The
violent lust
of rapture
flowed in
rivers of
blood,
dark,
gaseous,
full . . .
But for a
moment suspended,
my flesh torn
and bleeding,
did I
remember the riot of
Passion.
And the
Passion was Love . . .
1.
Pelt, Dauphin Elegies, music for the
Journey . . .
Ponder, Seek, Discover
This little poem and the accompanying oil painting were both
inspired by the excellent books of Dynamical Chaos theorist and computer
scientist, Ben Goertzel: The Structure of Intelligence; The Evolving Mind;
Chaotic Logic; From Complexity to Creativity; The Hidden Pattern. I highly recommend all of them!
The Contemplative
by Wes Hansen Copyright full rights reserved
Ponder this …
Life is just a Stream,
Thought, in Mind Divine,
It moves beyond Perception
Where time, collapsed, remains unknown.
Newly born Stars, Planets spinning,
Naught but New Ideas unfolding;
Plants and Animals, All of human consciousness,
Just a thread within the stream.
Inspiration comes, a Shock stirring the Nebulae,
Awakening potential, the birth of emergent form.
Cause becoming Effect, Effect becoming Cause,
a convoluted return to what has always been –
Infinity, boundless and eternal.
Scientific or Mystic, the approach matters not,
the conclusion, Universal, transcends Duality,
a Singularity giving birth to Thought Divine.
Relative stillness, demarcation unknown,
the result an Experience where
Time, collapsed, becomes Time Present.
Death and Re-birth, the slightest shift,
Awakens a New Paradigm. And yet,
Ancient and Perennial, It’s spoken of
often and Available to All.
Pure Heart, Pure Love …
Ponder …
A Simple Proof to Close the Binary Goldbach Conjecture
So that
people won’t mistakenly deduce that I’m some cool kat magician, err . . .
mathematician, I proclaim that we humans do not invent or create anything,
rather, we discover. These discoveries are most aptly described by the mythic
literature as boons from the gods and goddesses. This proof is just such a
boon.
My own
discoveries are granted by the infinitely brilliant and feminine presence I
identify as the Muse. Awhile back I went to the art supply store to purchase
some paint and in the same shopping complex was a Half Price Bookstore. I went
into the bookstore hoping to find a copy of Ben Goertzel’s, The Hidden Pattern. I wasn’t lucky enough to
find a copy of The Hidden Pattern but, while browsing the math and
science section, I came across a textbook, Mathematical Ideas. When I
saw the book Mathematical Ideas I received the “ping” in my mind which
lets me know the Muse is permeating state space. I pulled the book and scanned
through it.
Mathematical
Ideas is a textbook, 11th
edition, for liberal arts students. It gives a concise sketch of all the major
mathematical concepts, such as number theory, set theory, group theory,
functions, logic, etc.. I found the book interesting but when I encountered the
Goldbach Conjecture the “pinging” just went crazy. I took due notice and put
the book back on the shelf, knowing I could find a more in depth textbook
online.
I purchased
two books from the store: The Equation That Couldn’t Be Solved, by Mario
Livio; The Quark and the Jaguar, by Murray Gell-Mann. The Goldbach
Conjecture was mentioned three different times in The Quark and the Jaguar.
I
conducted an online search and found the website of George Cain, Department of Mathematics, Georgia Institute of
Technology, Atlanta, Georgia, which is another synchronicity in and of itself.
On Dr. Cain’s website I found Proofs and Concepts: The Fundamentals
of Abstract Mathematics, a most extraordinary
book.
Proofs
and Concepts: The Fundamentals of Abstract Mathematics, by Dave and Joy Morris, Department of Mathematics and
Computer Science, University of Lethbridge, Lethbridge, Alberta, in Canada, is
extremely user friendly; one concept flows into the next with unfettered ease.
Furthermore, the exercises are designed such that one not only learns the rote
of the language, but they force one to take the same journey the mathematical
forefathers took; hence, one learns the why and whereof of the language as
well. I finally have the core perspective of mathematics and I’m left with
nothing but admiration, respect, and enthusiasm for the discipline. Proofs
and Concepts: The Fundamentals of Abstract Mathematics is a masterwork, a
boon from the gods and goddesses. And this little textbook led me straightaway
to the following Proof which I hereby submit, with modifications, as a poem:
A Simple Proof To Close The Binary Goldbach Conjecture
By Wesley W. Hansen Copyright Creative Commons Attribution/NoDeriv
"Then there's the poetic truth, and it's different than the factual truth
but has a better and more meaningful place, maybe, than any facts you think you
could know. Knowing something on an intuitive or imaginative level is maybe a
more true kind of knowledge than thinking you have some sort of fact."
- Elisa Ambrogio in an interview
by Rin Kelley, L. A. Record, Issue #117, with permission.
Abstract. We define the set of positive even
integers, the set of prime numbers, and the Cartesian product on the set of
prime numbers. We then define a set composed of the sums of all ordered pairs
in the Cartesian product on the set of primes. Finally, we demonstrate the
existence of a bijection between this set of sums and the set of positive even
integers and conclude by demonstrating the existence of an identity between the
domain and codomain of this bijection, thus closing the binary Goldbach
Conjecture.
1.
Introduction. We wish to prove the “strong” or
“binary” Goldbach Conjecture as reformulated by Leonhard Euler:
“All positive even integers greater
than or equal to four can be expressed as the sum of two primes.”
By implication, this proof
generalizes to the weak conjectures.
From elementary Number Theory:
The set of all
positive integers greater than zero is equal to the set of all natural numbers.
For any natural number n, n is even iff n = 2m, where m is any positive integer greater than
zero, and n is odd iff n = 2m + 1,
where m is any positive integer
greater than or equal to zero. Since, in the expression, 2m + 1, m is any positive integer greater than
or equal to zero, we can safely conclude that 2m + 1 defines a positive integer
greater than zero. From this it follows that the sum of any two odd natural
numbers yields an even natural number since, (2m + 1) + (2m + 1) = 4m + 2 =
2(2m + 1).
The only even
number in the set of prime numbers is two. If we eliminate two from the set of
prime numbers, we guarantee that the sum of any two of the remaining prime
numbers will yield an even natural number; however, the positive even integer,
four, can only be expressed as the sum, 2 + 2 = 4. We express this identity
here allowing us to eliminate two from the set of prime numbers utilized in the
main body of our work.
We conclude our
introduction by stating an obvious fact of specific interest to the problem at
hand: the set of all even integers greater than or equal to four is equal to
the set of all even natural numbers greater than or equal to four.
Notation. We use the following
notation:
N+ │ the
set of all natural numbers
Acknowlegments. I wish to express
sincere gratitude to the Drs. Dave and Joy Morris, Department of Mathematics
and Computer Science, University of Lethbridge, Lethbridge, Alberta, Canada,
for their unsurpassed free-access textbook, Proofs and Concepts: The Fundamentals
of Abstract Mathematics; to Dr. Paul Dawkins, Department of Mathematics,
Lamar University, Beaumont, Texas, for his equally unsurpassed Calculus
Notes; to Dr. Duane Kouba, Department of Mathematics, University of
California, Davis, California, and, by extension, the entire Mathematics
Department at UC-Davis for exquisite problem sets and their internet Calculus
Page; to Dr. George Cain, Department of Mathematics, Georgia Institute of
Technology, Atlanta, Georgia, for his website, Online Mathematical Textbooks;
to Dr. William Tiller, Professor Emeritus, Stanford University, Stanford,
California, and Dr. Ben Goertzel, Research Professor, Xiamen University,
Xiamen, China, for invaluable inspiration.
2. Definitions. We define our
mathematical entities using standard terminology:
Definition 2.1. We define the set of
even natural numbers greater than or equal to six:
E = {2n │ n є N+,
n ≥ 3}
Definition 2.2. We define the set of
prime numbers greater than two:
P = {p │ p is
prime, p > 2}
Definition 2.3. We define a set on the
Cartesian product of Definition 2.2:
C = {(a,b) │ (a,b)
є P X P}
Definition 2.4. We define a set whose
elements are defined on the elements of Definition 2.3:
D = {d │ d = a + b
for every element, (a,b), of C}
Definition 2.5. We define an ordered
sequence on the elements of Definition 2.1 (reference Calculus II, Sequence and
Series, in [DAW] and Chapter 16 in [MM]), where en < en+1:
{e1, e2, e3,
… , en, … }
Definition 2.6. We define a predicate representing the
partial sums on Definition 2.5 (reference Calculus II, Sequence and Series, in
[DAW] and Chapter 16 in [MM]):
P(n): e1
+ e2 + e3 + … + en + … + 2(n + 2) = n2
+ 5n
Definition 2.7. We define an ordered
sequence on the elements of Definition 2.4 (reference Calculus II, Sequence and
Series, in [DAW] and Chapter 16 in [MM]), where dn < dn+1
and, by Definitions 2.2, 2.3, and 2.4, d1 = 6, d2 = 8, d3
= 10, d4 = 12, d5 = 14,
d6 = 16, d7 = 18, … , d20 = 44, …:
{d1, d2,
d3, … , dn, … }
Definition 2.8. We define a predicate on
Definition 2.7:
P(n): dn
= dn – 1 + 2 = 2(n + 2)
3. Arguments. We demonstrate our
arguments using standard terminology and theorems which form the foundation of
abstract mathematics. Specifically, from the foundation of abstract
mathematics, we’re given that the set of natural numbers, N+, is
countably infinite and that any subset of N+ is either finite or
countably infinite (reference Chapter 15 in [MM]).
Lemma
3.1. The set E from Definition 2.1 is
countably infinite.
Proof. Given that N+ is
countably infinite, we can list the elements of N+ in an infinite
sequence, a1, a2, a3, …, where, for any an
there exists an an+1. If we shift the index of this infinite sequence
by any finite amount we still have an infinite sequence in that for any an
there exists an an+1, hence, the set of all natural numbers greater
than or equal to three is countably infinite. It then follows, by Definition
2.1, that there exists a bijection between the set of all natural numbers
greater than or equal to three and the set E defined by, f(n) = 2n, hence, E is
countably infinite, as desired. □
Lemma
3.2. The set P from Definition 2.2 is
countably infinite.
Proof. Given that the set of prime
numbers is a subset of N+, we know that P is either finite or
countably infinite. Since we can list the prime numbers and, hence, the
elements of P, in an infinite sequence such that for any an there exists an an+1, the set P is
countably infinite, as desired. □
Lemma
3.3. The set C from Definition 2.3 is
countably infinite.
Proof. Given that we can list the
elements of set P, from Definition 2.2, in an infinite sequence, a1,
a2, a3, …, then, by the definition of Cartesian product
(reference Chapter 6, Section C, in [MM]), we can also list the elements of set
C in an infinite sequence, (a,b)1, (a,b)2, (a,b)3,
…, where for any (a,b)n there exists an (a,b)n+1
(reference Theorem 15.43(2) in [MM]), hence, C is countably infinite, as
desired. □
Lemma
3.4 The set D from Definition 2.4 is
countably infinite.
Proof. As defined, for any element, d, of D, there exists an element, (a,b), of C, such that f(a,b) = a + b =
d, hence, there exists a surjection, f : C → D, and, since f : C → D is surjective, f(C) =
D. Therefore, given that the image of a countably infinite set is countably
infinite (reference Theorem 15.43(3) in [MM]), D is countably infinite, as
desired. □
Lemma
3.5. The elements of set E, defined by
Definition 2.1 and Definition 2.5, generate a series, ∑en, which
diverges to infinity with an equation for partial sums, n2 + 5n.
Proof. We induct on n using Definition 2.6, where, by Definition 2.1, e1 =
6.
Base case. For n = 1, we have:
6 + 8 + 10 + 12 + …
+ 2(n + 2) = 12 + 5(1) = 6
Since an identity exists, P(1) is
true.
Assume P(k – 1) is
true, then:
6 + 8 + 10 + 12 + …
+ 2((k – 1) + 2) = k2 + 3k – 4
Hence:
(6 + 8 + 10 + 12 +
… + 2((k – 1) + 2)) + 2(k + 2) = k2 + 5k
k2 + 3k
– 4 + 2k + 4 = k2 + 5k
k2 + 5k
= k2 + 5k
Since an identity exists, P(k) is
true; therefore, by the Principle of Mathematical Induction, Definition 2.5
generates a series, ∑en, with an equation for partial sums
(reference Calculus II, Sequence and Series, in [DAW]), n2 + 5n, as
desired.
Let {Sn}
be the sequence of partial sums on the series ∑en, then, from
calculus (reference Calculus II, Sequence and Series, in [DAW]), it’s given
that ∑en diverges to infinity iff {Sn} diverges to
infinity. It is plain to see that n2 + 5n goes to infinity as n goes to infinity, therefore, ∑en diverges
to infinity, as desired. □
Lemma
3.6. For any dn in the
sequence {dn}, defined by Definition 2.7,
dn = 2(n + 2).
Proof. We induct on n using Definition 2.8 with strong induction and multiple base
cases:
Base case. For n = 1, we have:
6 = 2(1 + 2) = 2(3)
= 6
Since an identity exists, P(1) is
true.
Base case. For n = 2, we have:
8 = 6 + 2 = 2(2 +
2) = 2(4) = 8
Since an identity exists, P(2) is
true.
Base case. For n = 3, we have:
10 = 8 + 2 = 2(3 +
2) = 2(5) = 10
Since an identity exists, P(3) is
true.
Base case. For n = 4, we have:
12 = 10 + 2 = 2(4 +
2) = 2(6) = 12
Since an identity exists, P(4) is
true.
Base case. For n = 5, we have:
14 = 12 + 2 = 2(5 +
2) = 2(7) = 14
Since an identity exists, P(5) is
true.
Assume P(k – 5),
P(k – 4), P(k – 3), P(k – 2), and P(k – 1) are all true, then:
P(k – 5) = 2(k – 5
+ 2) = 2k – 6
P(k – 4) = 2k – 6 +
2 = 2k – 4 = 2(k – 4 + 2) = 2(k – 2)
P(k – 3) = 2k – 4 +
2 = 2k – 2 = 2(k – 3 + 2) = 2(k – 1)
P(k – 2) = 2k – 2 +
2 = 2k = 2(k – 2 + 2) = 2k
P(k – 1) = 2k + 2 = 2(k – 1 + 2) = 2(k + 1)
P(k) = 2k + 2 + 2 =
2k + 4 = 2(k + 2)
Since an identity exists, P(k) is
true; therefore, by the Principle of Mathematical Induction using strong induction
with multiple base cases, for any dn in the sequence {dn},
defined by Definition 2.7, dn = 2(n + 2), as desired. □
4. Proof of the conjecture. Our proof rests on
demonstrating that set E, from Definition 2.1, is equal to set D, from
Definition 2.4. Since, by Lemma 3.1 and Lemma 3.4, set E and set D are
countably infinite, we know there exists a bijection between them (reference
Chapter 12 and Chapter 15, Section E, in [MM]).
Assume the
bijection, f: D → E, is defined by f(d) = d, then the elements of D, defined by
Definitions 2.2, 2.3, 2.4, and 2.7, generate a series which diverges to
infinity with an equation for partial sums, n2 + 5n. We define a
predicate on Definition 2.7 where, by Lemma 3.6, dn = 2(n + 2):
P(n): 6 + 8 + 10 +
12 + … + 2(n + 2) = n2 + 5n
We now induct on n, making a note that, due to the
distributed search for a counterexample, there existed, as of July 14, 2008, 6
x 1017 base cases (reference [WMW]).
Base case. For n = 1, we have:
6 + 8 + 10 + 12 + …
+ 2(n + 2) = 12 + 5(1) = 6
Since an identity exists, P(1) is
true.
Assume P(k – 1) is
true, then:
6 + 8 + 10 + 12 + …
+ 2((k – 1) + 2) = k2 + 3k – 4
Hence:
(6 + 8 + 10 + 12 +
… + 2((k – 1) + 2)) + 2(k + 2) = k2 + 5k
k2 + 3k
– 4 + 2k + 4 = k2 + 5k
k2 + 5k
= k2 + 5k
Since an identity
exists, P(k) is true; therefore, Definition 2.7 generates a series, ∑dn,
with an equation for partial sums (reference Calculus II, Sequence and Series,
in [DAW]), n2 + 5n, as desired.
Let {Tn}
be the sequence of partial sums on the series ∑dn, then, from
calculus (reference Calculus II, Sequence and Series, in [DAW]), it’s given
that ∑dn diverges to infinity iff {Tn} diverges to
infinity. It is plain to see that n2 + 5n goes to infinity as n goes to infinity, therefore, ∑dn diverges
to infinity, as desired. □
As the forgoing
well demonstrates, the bijection, f: D → E, is defined by f(d) = d, hence, the
domain D equals the codomain E proving the binary Goldbach Conjecture, as
desired. □
__________________
REFERENCES
___________________
[MM] D.
Morris and J. Morris, Proofs and Concepts: The Fundamentals of Abstract
Mathematics, http://people.uleth.ca/~dave.morris/books/proofs+concepts.pdf
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